Devotional worship of the Guru – the preceptor – is one of the most touching and elevating features of the Hindu cultural tradition.
The auspicious moment of Vyaasa Poornima, chosen for observing this annual festival, is no less significant.
It was the great sage Vyasa, son of a fisherwoman, who classified the accumulated spiritual knowledge of the Vedas under four heads – Rig, Yajur, Saama and Atharva.
To him goes the credit of composing the authentic treatise of Brahma-sootras to explain the background of Vedas.
He also wrote the eighteen Puranas, the stories of our great heroes and saints, to carry the spiritual and moral precepts contained therein to the common masses.
The greatest of epics of all times and of all climes – Mahaabhaarata – embodying the immortal song of God, the Bhagavad Geeta, also in it, is also the priceless gift of Vyasa. The Bhaagavata, the thrilling and devotional story of Sri Krishna, was also his contribution. It is in the fitness of things that Vyasa should be looked upon as the supreme preceptor of mankind. Offering of worship to him signifies the worship of all the preceptors of all times.
The Guru in the Hindu tradition is looked upon as an embodiment of God himself.
For, it is through his grace and guidance that one reaches the highest state of wisdom and bliss. “My salutations to the Guru who is Brahma, Vishnu and Maheswara. The Guru is Parabrahma incarnate”
Gururbrahmaa gururvishnuh gururdevo Maheswarah |
Guruh-saakshaat parabrahma tasmai shrigurave namah ||
Various have been the great sages and saints who have been the spiritual and religious preceptors to countless individuals down the centuries.
But is there any one who can be looked upon as the preceptor for the entire Hindu people – for all their past, present and future generations? Obviously, no individual can play that role.
A human being is after all mortal and, however great, has his own limitations. He cannot be a permanent guide for the entire nation for all time to come.
The preceptor for a whole society should be able to act as a perennial source of inspiration to the people, embodying the highest and the noblest national values and ethos.
To the Hindu people, such a Guru can be no other than the sacred Bhagava Dhwaj.
No one knows when and how this flag came into being.
It is an ancient as the Hindu people themselves.
It has flown over the hermitages of the seers and sanyaasins and also over the celestial palaces of emperors. It ha flown triumphantly over the battlefields of freedom struggle and has symbolized the immortal spirit of freedom in the Hindu mind.
It is the one supreme symbol held in universal reverence by all sects and castes, and all creeds and faiths of the Hindu people. It is in fact the greatest unifying symbol of the entire Hindu world.
