On hearing the death of Mukhlis Khan and the defeat of his army, Shah Jahan called a council of his chiefs at which it was decided that the Guru should be captured or killed lest he should seize the reins of the empire. Wazir Khan, a follower of the Guru, defended him and said,”Sir, the Guru is not a rebel and has no designs on thine empire. Had he ever got such a design, he would have followed his victory, seized some fortress, taken some territory or plundered some of thy treasuries. Is it not a miracle that with only seven hundred men he destroyed the army of seven thousand?” These and many such arguments of Wazir Khan were supported by the friends of the Guru at the court. The Emperor was convinced and agreed to forget the past. After the conflict the Guru went to Kartarpur. Painde Khan soon became a concern to the Guru as he began to boast,”It is I who conquered the countless hosts opposed to the Guru at Amritsar. With my arrow I skewered them like trussed fowl. Had I not been there, no one would have had the courage to oppose them. The Sikhs would have all fled.” The Guru heard this. Painde Khan who used to wait on him whole day and go to his quarters just to sleep, was ordered by the Guru to remain at his home and visit him only occasionally. This was his reprimand for Painde Khan’s boasting. It was a rainy season and the Guru after crossing the river Beas, went to the right side of the bank which was lofty. He observed that the land dwellings were only in one direction and the rest of the land was unoccupied. He considered it a good site to Found a city. The people received him with open arms but the landlord and Chaudhry, Bhagwan Das Gherarwere not in favor of him. Gherar started hostilities against him and used abusive language. Upon this a clash broke out in which Gherar was killed.
Having secured the goodwill of the people, the Guru made preparations for the city. He cut the first sod himself and summoned masons and laborers from the neighboring villages. The city subsequently was called Sri Har Gobindpur in his honor.
Rattan Chand, son of the Gherar, vowed to avenge the death of his father. He went to Karam Chand, Chandu’s son, and urged him to join him against the common oppressor (Guru). They both then went to Abdulla Khan, the Subedar of Jullundhur. Rattan Chand poured his grievances and represented how pleased the Emperor would be if the Guru were put into his hands and what high promotion the Subedar would receive.
The Subedar and his advisors were convinced by Rattan Chand’s arguments and an immediate expedition was planned and organized against the Guru. When the Guru heard about the expedition, he simply said,” What pleaseth God is best.” The Subedar had an army of ten thousand men. He disposed his forces into eight divisions, five for his generals, two for his sons and one for himself. The Guru gave his command to Bhai Jattu, Bhai Bidhi Chand, Bhai Jati Mal, Bhai Mathura, Bhai Jaganath, Bhai Nano and others.
Queen NOOR JEHAN (1591-1645 AD), who was an ardent disciple of Mian Mir, once went to Lahore to seek the blessings of Guru Harghobind. Answering one of her queries, Guru Ji enlightened her by saying that he never forgets death and always remembers God. Guru Ji counselled her not to engage herself in the persuit of wordly things but instead she should try to comprehend truth and discharge the duties of a true wife
Under the favoring glance of the Guru, the Sikhs who had formerly been weak as hares now became strong as lions. No matter what their birth or previous calling, they all proved themselves as gallant heroes in the field. After all the generals of Abdulla fell in the battle field, he resolved to conquer or die. Karam Chand, Rattan Chand and Abdulla Khan all three came on the Guru, who then asked Karam Chand and Rattan Chand,” What think you on? Now avenge your fathers. Retreat not like cowards. Be brave and stand before me; otherwise go where your fathers have gone.” The Guru struck Karam Chand with his shield and made him stagger and fall. Rattan Chand ran to his aid but was shot. Abdulla struck few blows which the Guru received on his shield. Then gathering his strength he drew his falchion on the Subedar, and severed his head from his body. By this time Karam Chand recovered his consciousness and rushed towards the Guru. There ensued a sword- play between the two until the sword of the latter was broken. The Guru as a holy man desiring to take no mean advantage of his adversary, put his own sword into his scabbard, and engaged with him in a wrestling combat. At last the Guru, seizing Karam Chand by both arms, swung him around and dashed his head to the ground. The Subedar and all his generals were slain and his army had fled, the battle was ended and victory kissed the feet of the Guru.
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